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Explain to me what this verse means: Jeremiah 2:13 “. God has done that merciful act for you and me. For my people have committed two evils; they have forsaken me the fountain of living waters, [and] hewed out for themselves cisterns, broken cisterns, that can hold no water. The nation was brought to … If he forsake the living God, he passes in spite of himself into the service of dead, unreal gods. defiled--by idolatries ( Judges 2:10-17 , Psalms 78:58 Psalms 78:59 , 106:38 ). His ministry began in 625 B.C. For it is God who is working in you, [enabling you] both to will and to act for His good purpose. not profit--answering to, "walked after vanity," that is, idols ( Jeremiah 2:5 ; compare Jeremiah 2:11 , Habakkuk 2:18 ). The dead gods have no life and can dispense no life, just as wells with rents or fissures hold no water. My people have committed two crimes: They have forsaken me, the spring of living water. These passages do not take away God’s omnipotence; they teach that He is only limited by His own perfection. . The use and application of this is, Repent of thy sin, that thy correction may not be thy ruin. Cf. "Were Israel's ten tribes of meaner birth than Judah? For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water. 27. . Instead of "also," translate, "even" the Egyptians, in whom thou dost trust, shall miserably disappoint thy expectation [MAURER]. Baalim--plural, to express manifold excellency: compare Elohim. The disaster from the Babylonians in the fourth year of Jehoiakim's reign, and again three years later when, relying on Egypt, he revolted from Nebuchadnezzar, is here referred to ( Jeremiah 46:2 , 2 Kings 24:1 2 Kings 24:2 ). If, then, the former fell before Assyria, what can Judah hope from Egypt against Assyria? But those wells are broken. 10. pass over the isles--rather, "cross over to the isles." How important it is that we do not seek to do good works in our own strength. God showed His glory to the Israelites in the glorious deeds of His omnipotence and grace, like those mentioned in Jeremiah 2:5 and Jeremiah 2:6. Then the term came to be applied to all maritime coasts of the Mediterranean, especially Greece ( Numbers 24:24 , Isaiah 23:1 , Daniel 11:30 ). Neither said they, Where, &c.--The very words which God uses ( Isaiah 63:9 Isaiah 63:11 Isaiah 63:13 ), when, as it were, reminding Himself of His former acts of love to Israel as a ground for interposing in their behalf again. It promised water but was completely dry for most of the year (cf. אם equals הןintroduces the indirect question; cf. wicked ones--even the wicked harlots, that is, (laying aside the metaphor) even the Gentiles who are wicked, thou teachest to be still more so [GROTIUS]. People from Egypt destroyed their glory and strength. very desolate--rather, "be exceedingly aghast" at the monstrous spectacle. Impassioned personification ( Isaiah 1:2 ). Jeremiah 2:13, NIV: "My people have committed two sins: They have forsaken me, the spring of living water, and have dug their own cisterns, broken cisterns that cannot hold water." The Lord was displeased with their confidences, and would not prosper them therein. The heavens are addressed as that part of the creation where the glory of God is most brightly reflected. Yet the heathen gods are false gods; whereas Israel, in forsaking Me for other gods, forsake their "glory" for unprofitable idols. know . Jeremiah 2:13 (HNV) The Lord promised refreshment to His people, even Himself ( Jeremiah 2:13), but this had not been Jeremiah"s personal experience. . Proud member Jeremiah 2:13 (WEB) Jeremiah 2:13 (KJVA) Jeremiah 4:22 For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge. The tanks not only cannot give forth an ever-flowing fresh supply as fountains can, but cannot even retain the water poured into them; the stonework within being broken, the earth drinks up the collected water. For Ami have committed shtayim ra’ot (two evils); they have forsaken Me, the fountain of Mayim Chayim, and hewed them out cisterns, broken cisterns, that can hold no mayim. “For my people have done two evil things: They have abandoned me— the fountain of living water. But it is better to translate from a different Hebrew root: "We ramble at large," without restraint pursuing our idolatrous lusts. in them--in those stays in which thou trustest. walked after things . For why my people hath done twain evils; they have forsaken me, the well of quick water, and have digged to them cisterns, that were destroyed, that may not hold waters. not profit--( Jeremiah 2:8 ). "For My people have committed two evils: They have forsaken Me, the fountain of living waters, and hewn them out cisterns--broken cisterns that can hold no water. no hope--( Jeremiah 18:12 , Isaiah 57:10 ). "For my people have committed two evils: they have abandoned me, the fountain of living water, and dug themselves cisterns, broken cisterns, that can hold no water! Sihor--that is, the black river, in Greek, Melas ("black"), the Nile: so called from the black deposit or soil it leaves after the inundation ( Isaiah 23:3 ). for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns, that can hold no water. They have forsaken me, the fountain of living water, and have digged to themselves cisterns, broken cisterns, that can hold no water. While he was still shut up in the court of the prison: As in Jeremiah 32, this word came to Jeremiah during the terrible final siege of the Babylonians against Jerusalem in the last years of Kin… 4 But the vessel that he was making of clay was spoiled in the hand of the potter; so he remade it into another vessel, as it pleased the potter to make. These two cities, one the capital, the other that with which the Jews came most in contact, stand for the whole of Egypt. horribly afraid--rather, be horrified." 1 The word which came to Jeremiah from the Lord saying, 2 “Arise and go down to the potter’s house, and there I will announce My words to you.”. "The islands of the Chittim" are the isles and coast lands of the far west, as in Ezekiel 27:6; כּתּים having originally been the name for Cyprus and the city of Cition, see in Genesis 10:4. When you repent, you see sin as evil and harmful. This Site Might Help You. Verses 14-19 Is Israel a servant? her month--in the season of the year when her sexual impulse is strongest, she puts herself in the way of the males, so that they have no difficulty in finding her. Or else, "nay, thou hast even," &c. also . 17. Jeremiah 2:3, NASB: "Israel was holy to the LORD, The first of His harvest. Jeremiah 2:6 shows it is God's "leading" of them, not their following after God in the wilderness, which is implied. For my people have committed two evils: they have forsaken me, the spring of living waters, and hewed them out cisterns, broken cisterns, that can hold no water. The golden calf was intended as an image of the true God (compare Exodus 32:4 Exodus 32:5 ), yet it is called an "idol" ( Acts 7:41 ). . therefore--accordingly. But those wells are broken. For my people has committed two , and evil ones: they have forsaken me, the fountain of water of life, and hewn out for themselves broken cisterns, which will not be able to hold water. They thus answered to the motto on their high priest's breastplate, "Holiness to the Lord" ( Deuteronomy 7:6 , Deuteronomy 14:2 Deuteronomy 14:21 ). for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water. See as to innocent blood shed, not as here in honor of idols, but of prophets for having reproved them ( Jeremiah 2:30 , Jeremiah 26:20-23 ). ROSENMULLER not so well translates, "even in thy skirts," &c.; that is, there is no part of thee (not even thy skirts) that is not stained with innocent blood ( Jeremiah 19:4 , 2 Kings 21:16 , Psalms 106:38 ). התבּוננוּ, give good heed, serves to heighten the expression. first-fruits of his increase--that is, of Jehovah's produce. May the Holy Spirit lead , guide and direct us towards God’s answer. 36. gaddest--runnest to and fro, now seeking help from Assyria ( 2 Chronicles 28:16-21 ), now from Egypt ( Jeremiah 37:7 Jeremiah 37:8 , Isaiah 30:3 ). 324, c. The unheard of, that which has happened amongst no people, is put interrogatively for rhetorical effect. broken cisterns--tanks for rain water, common in the East, where wells are scarce. Kedar--that is, the heathen nations, west and east. Jeremiah 2:13 (ESV) No, it is not; but has sold its own liberty, and enslaved itself to divers lusts and passions. There y… What does the pastor mean"? What is the problem? The word which came to Jeremiah from the LORD when King Zedekiah sent to him Pashhur the son of Melchiah, and Zephaniah the son of Maaseiah, the priest, saying, “Please inquire of the LORD for us, for Nebuchadnezzar king of Babylon makes war against us. They have abandoned me, the fountain of life-giving water. broken cisterns—tanks for rain water, common in the East, where wells are scarce. For my people have done two evils. Author: Jeremiah chapter 1, verse 1 identifies the Prophet Jeremiah as the author of the Book of Jeremiah. The warning not to rely as they did on Egypt ( Jeremiah 2:18 ), was in accordance with Josiah's policy, who took part with Assyria and Babylon against Egypt ( 2 Kings 23:29 ). Jeremiah 2:13. Jeremiah 2:13 (NRSA) For my people have done two evils; they have given up me, the fountain of living waters, and have made for themselves water-holes, cut out from the rock, broken water-holes, of no use for storing water. The two sins, the forsaking of the living God and the seeking out of dead gods, cannot really be separated. "Me they have forsaken, the Fountain," &c. (Jer 17:13; Ps 36:9; Joh 4:14). see--consider. Jeremias 2:13 (LXX) . They would discover Him to be the godly Way, the singular Truth, and the Path to perfect peace with God. vanity . Before the sin of Israel is more fully set forth, the prophet calls on heaven to be appalled at it. Yirmeyah 2:13 (OJB) He assures his listeners that with the divine help of מקור מים חיים, “the Spring of Living Water” (Jer. Fountain - Not a spring or natural fountain, but a tank or reservoir dug in the ground (see Jeremiah 6:7), and chiefly intended for storing living waters, i. e., those of springs and rivulets. For the people in its successive and even yet future generations constitutes a unity, and in this unity a moral personality. 4. EXPOSTULATION WITH THE JEWS, REMINDING THEM OF THEIR FORMER DEVOTEDNESS, AND GOD'S CONSEQUENT FAVOR, AND A DENUNCIATION OF GOD'S COMING JUDGMENTS FOR THEIR IDOLATRY. For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water. you . . Israel--the whole nation. Trouble often brings men to their senses ( Luke 15:16-18 ). they have dug cisterns for themselves, cracked cisterns which cannot even hold water.” the valley--namely, of Hinnom, or Tophet, south and east of Jerusalem: rendered infamous by the human sacrifices to Moloch in it (compare Jeremiah 19:2 Jeremiah 19:6 Jeremiah 19:13 Jeremiah 19:14 , 32:35 ; thou art--omit. prophets--who should have reclaimed the people from their apostasy, encouraged them in it by pretended oracles from Baal, the Phoenician false god. The Baals, on the other hand, are not אלהים, but, אלילים nothings, phantoms without a being, that bring no help or profit to their worshippers. The delineation keeps to the same figure. 10) In 3:59-66 , the prophet cries to God for Judah. The Shekinah, or cloud resting on the sanctuary, was the symbol of "the glory of the Lord" ( 1 Kings 8:11 ; compare Romans 9:4 ). Jeremiah 2:13 says God’s people have committed two evils. 17:8:ps.36:9:john 4:14). HITZIG thinks the reference is to penances performed barefoot to idols, and the thirst occasioned by loud and continued invocations to them. God seemed like an unreliable wadi (stream bed) to Jeremiah. At one time you thought sin was good and acceptable and even fun. Mixed with oil it was used for washing. Jeremiah 2:13 (WBT) They were given the assurance that those who diligently and conscientiously look for Him, WILL find Him. at her pleasure--rather, "in her ardor," namely, in pursuit of a male, sniffing the wind to ascertain where one is to be found [MAURER]. And they have dug for themselves cracked cisterns that can hold no water at all! your . Memphis is from Man-nofri, "the abode of good men"; written in Hebrew, Moph ( Hosea 9:6 ), or Noph. Jeremiah 2:13 (TMBA) Jeremiah thus offers a pragmatic but optimistic message. "For My people have committed two evils: They have forsaken Me, The fountain of living waters, To hew for themselves cisterns, Broken cisterns That can hold no water. Chittim . Here is the language of presumptuous sinners. The promise given to Israel by Jeremiah was that those who earnestly sought the Lord would find Him. . The three leading classes, whose very office under the theocracy was to lead the people to God, disowned Him in the same language as the nation at large, "Where is the Lord?" They brought these calamities on themselves by departing from the Lord. two evils-first, israel had abandoned the lord; the source of spiritual salvation and sustenance(cf, jer. He pleads with us, what we should plead with ourselves. Dedicated to the memory of Hebrew Union College-Jewish in . Bible Answer: God spoke the words recorded in Jeremiah 29:12-13 to Israel through the prophet Jeremiah. . strangers--that is, laying aside the metaphor, "strange gods" ( Jeremiah 3:13 , Deuteronomy 32:16 ). The other sin is this, that they hew or dig out wells, broken, rent, full of crevices, that hold no water. כּבוד is the glory in which the invisible God manifested His majesty in the world and amidst His people. . Jeremiah 2:13 (CSB) thief--( John 10:1 ). . "My people have done two evils: They have turned away from me, the spring of living water. The world is, to those who make it their home and their portion, a wilderness and a land of darkness; but those who dwell in God, have the lines fallen to them in pleasant places. "My people have sinned twice. 32. 23. Article Images Copyright © 2021 Getty Images unless otherwise indicated. . . Message to Zedekiah: Coming judgment. 18. now--used in a reasoning sense, not of time. Jeremiah 2:13 (MSG) 31. second,israel turned to idolatrous objects of trust; jeremiah compared these with underground water storage devices for rainwater,which were broken and let water seep out,thus proving useless. To forsake this Fountain is the first evil; this is done when the people of God neglect his word and ordinances. Jeremiah 2:13 (TMB) Daphne, on the Tanitic branch of the Nile, near Pelusium, on the frontier of Egypt towards Palestine. My people have committed two crimes: They have forsaken me, the spring of living water. for my people have committed two evils: they have forsaken me, the fountain of living water, and dug out cisterns for themselves, cracked cisterns that can hold no water. "My people have done two things wrong. And they have dug their own wells, which are broken wells that cannot hold water. Purpose of Writing: The Book of Jeremiah records the final prophecies to Judah, warning of oncoming destruction if the nation does not repent. So, in general, all earthly, compared with heavenly, means of satisfying man's highest wants ( Isaiah 55:1 Isaiah 55:2 ; compare Luke 12:33 ). The conception of this moral unity is at the foundation of the threatening. Verses 29-37 The nation had not been wrought upon by the judgements of God, but sought to justify themselves. The same image as in Deuteronomy 32:32 , Psalms 80:8 Psalms 80:9 , Isaiah 5:1 , &c. unto me--with respect to Me. 1. The prophet asked God why his broken heart refused to heal (cf. 37. him--Egypt. Grace in Christ is compared to water from a fountain, it being cooling and refreshing, cleansing and making fruitful: to living water, because it quickens dead sinners, revives drooping saints, supports and maintains spiritual life, and issues in eternal life, and is ever-flowing.

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