background of jeremiah

Primarily a prophet of doom, he attracted only a few friends, among whom were Ahikam (26:24), Gedaliah (Ahikam’s son, 39:14) and Ebed-Melech (38:7–13; cf. 32–33; 38:14—39:14; 52:1–30; chs. Jeremiah, a Judaean prophet whose activity spanned four of the most tumultuous decades in his country’s history, appears to have received his call to be a prophet in the 13th year of the reign of King Josiah (627/626 bc) and continued his ministry until after the siege and capture of Jerusalem by the Babylonians in 586 bc. The Babylonians placed on the throne of Judah a king favourable to them, Zedekiah (597–586 bce), who was more inclined to follow Jeremiah’s counsel than Jehoiakim had been but was weak and vacillating and whose court was torn by conflict between pro-Babylonian and pro-Egyptian parties. What this means is that God has plans for a whole group of people, namely the … Jeremiah was born in the 7th century BC, in Anathoth, to a Jewish priest (“kohen”) named Hilkiah who lived in the Benjamite village of Anathoth. God would make a new covenant with his people in which he would write his law on their hearts (see 31:31–34 and notes; see also Heb 8:8–12 and note) and thus consecrate them to his service. 45; 36:9–32;ch. A second time Nebuchadrezzar sent an army to Jerusalem, which he captured in August 586. Even in Egypt he continued to rebuke his fellow exiles. Jeremiah was immediately arrested and tried on a capital charge. Nebuzaradan, commander of the imperial guard, advised Jeremiah to live with Gedaliah, whom Nebuchadnezzar had made governor over Judah (40:1–6). When Jehoiakim withheld tribute from the Babylonians (about 601), Jeremiah began to warn the Judaeans that they would be destroyed at the hands of those who had previously been their friends. Be on the lookout for your Britannica newsletter to get trusted stories delivered right to your inbox. Author: Jeremiah chapter 1, verse 1 identifies the Prophet Jeremiah as the author of the Book of Jeremiah. Subsequently he was placed in an abandoned cistern, where he would have died had it not been for the prompt action of an Ethiopian eunuch, Ebed-melech, who rescued the prophet with the king’s permission and put him in a less confining place. Beyond the judgment would come restoration and renewal. He predicted that God would destroy the Temple of Jerusalem, as he had earlier destroyed that of Shiloh, if they continued in their present path. Some scholars doubt that Jeremiah’s career actually began as early as 627/626 bce and question the accuracy of the dates in the biblical account. Jeremiah denounced Jehoiakim harshly for his selfishness, materialism, and practice of social injustice. All Rights Reserved Worldwide. He was arrested on a charge of desertion and placed in prison. 1820 Jet Stream Drive, Colorado Springs, CO 80921 • 719.488.9200Terms of Use | Privacy Policy, The Book of the Twelve or the Minor Prophets, Biblica – The International Bible Society, Despite Opposition, This Former Muslim is Sharing the Gospel in Kenya, Kids Are Hunting for Treasure in God’s Word, Staying Authentic & Maintaining Community, 7 Incredible Things You Might Not Know About Noah’s Ark, What Summiting Mt. Jeremiah 21–38 Jeremiah preaches during the reign of King Zedekiah and prophesies that Babylon will conquer Jerusalem. Jeremiah was a national and international figure. Nebuchadnezzar besieged Jerusalem in 605, humiliating Jehoiakim (Da 1:1–2) and carrying off Daniel and his three companions to Babylon (Da 1:3–6). 15:20). Referred to frequently as “Jeremiah the prophet” in the book that bears his name (20:2; 25:2; 28:5,10–12,15; 29:1,29; 32:2; 34:6;36:8,26; 37:2,3,6; 38:9–10,14; 42:2,4; 43:6; 45:1; 46:1,13; 47:1; 49:34; 50:1) and elsewhere (2Ch 36:12; Da 9:2; Mt 2:17; 27:9; see Mt 16:14), Jeremiah was ever conscious of his call from the Lord (1:5; 15:19) to be a prophet. It would then seem that the end had come, that Israel’s stubborn and uncircumcised (unconsecrated) heart had sealed her final destiny, that God’s chosen people had been cast off, that all the ancient promises and covenants had come to nothing. After paying Babylonia tribute for nearly 10 years, the king made an alliance with Egypt. Egyptians; … Poetic repetition was used by Jeremiah with particular skill (see, e.g., 4:23–26; 51:20–23). For Jeremiah, God was ultimate. He would undo all that he had done for them since the day he brought them out of Egypt. Used with Permission. 35; chs. This foe has often been identified with the Scythians, nomads from southern Russia who supposedly descended into western Asia in the 7th century and attacked Palestine. Afterward forgiveness and cleansing would come—and a new day, in which all the old expectations, aroused by God’s past acts and his promises and covenants, would yet be fulfilled in a manner transcending all God’s mercies of old. Symbolic value is also seen in the Lord’s commands to Jeremiah not to marry and raise children (16:1–4), not to enter a house where there is a funeral meal or where there is feasting (16:5–9), and to buy a field in his hometown, Anathoth (32:6–15). For the majority of this time, Jeremiah based his ministry out of Introduction from the NIV Study Bible | Go to Jeremiah. Unlike Ezekiel, the oracles in Jeremiah are not arranged in chronological order. Political Background. Jeremiah is the longest book in the Bible, containing more words than any other book. Jeremiah’s closest companion was his faithful secretary, Baruch, who wrote down Jeremiah’s words as the prophet dictated them (36:4–32). According to the biblical Book of Jeremiah, he began his prophetic career in 627/626—the 13th year of King Josiah’s reign. It was false prophets who proclaimed peace to a rebellious nation, as though the God of Israel’s peace was indifferent to her unfaithfulness. By warning them to submit and not rebel, Jeremiah was revealing God’s will to them—always the most sensible prospect under any circumstances. Jeremiah’s emphasis in this regard (see, e.g., 31:29–30) is similar to that of Ezekiel (see Eze 18:2–4), and the two men have become known as the “prophets of individual responsibility.” The undeniable relationship between sin and its consequences, so visible to Jeremiah as he watched his beloved Judah in her death throes, made him—in the pursuit of his divine vocation—a fiery preacher (5:14; 20:9; 23:29) of righteousness, and his oracles have lost none of their power with the passing of the centuries. The smaller states of western Asia were often pawns in the power plays of such imperial giants as Egypt, Assyria and Babylon, and the time of Jeremiah’s ministry was no exception. 46–51). Jeremiah, so often expressing his anguish of spirit (4:19; 9:1; 10:19–20; 23:9), has justly been called the “weeping prophet.” But it is also true that the memory of his divine call (1:17) and the Lord’s frequent reaffirmations of his commissioning as a prophet (see, e.g., 3:12; 7:2,27–28; 11:2,6; 13:12–13; 17:19–20) made Jeremiah fearless and faithful in the service of his God (cf. Judgment is one of the all-pervasive themes in Jeremiah’s writings, though he was careful to point out that repentance, if sincere, would postpone the otherwise inevitable. and continuing for about 40 years. Isaiah wrote during the stormy period marking the expansion of the Assyrian empire and the decline of Israel. Given to self-analysis and self-criticism (10:24), Jeremiah has revealed a great deal about himself. © 2011-2021 Biblica. Neco put Jehoahaz in chains and made Eliakim, another of Josiah’s sons, king in his place, renaming him Jehoiakim. That king was very different from his father, the reforming Josiah, whom Jeremiah commended for doing justice and righteousness. Jeremiah ascribed the most elevated attributes to the God whom he served (32:17–25), viewing him as the Lord not only of Judah but also of the nations (5:15; 18:7–10; 25:17–28; chs. His counsel of submission to Babylon and his message of “life as usual” for the exiles of the early deportations branded him as a traitor in the eyes of many. Jeremiah was born and raised in Anathoth, a small town a few miles northeast of Jerusalem (Jer. It is told there that he responded to Yahweh’s (God’s) call to prophesy by protesting “I do not know how to speak, for I am only a youth,” but he received Yahweh’s assurance that he would put his own words into Jeremiah’s mouth and make him a “prophet to the nations.” A few scholars believe that after his call Jeremiah served as an official prophet in the Temple, but most believe that this is unlikely in view of his sharp criticism of priests, prophets, and the Temple cult. In his “confessions” (see 11:18–23;12:1–4; 15:10–21; 17:12–18; 18:18–23; 20:7–18 and notes) he laid bare the deep struggles of his inmost being, sometimes making startling statements about his feelings toward God (12:1; 15:18). 22–23). to winnow her,” 51:2) and pah∆ad wapah∆at wapah∆(“Terror and pit and snare,” 48:43; see note on Isa 24:17). The book preserves an account of the prophetic ministry of Jeremiah, whose personal life and struggles are shown to us in greater depth and detail than those of any other OT prophet. and continued throughout the reigns of Jehoahaz (609), Jehoiakim (609-598), Jehoiachin (598-597) and Zedekiah (597-586). Jeremiah 33 1 - Moreover The LORD's word came to Jeremiah the second time, while he was still locked up in the court of the guard, saying, 2 - "The LORD who does it, the LORD who forms it to establish it-The LORD is his name, says: 3 - 'Call to me, and I will answer you, and will show you great and difficult things, which … The outline below represents an analysis of the book of Jeremiah in its present canonical order. By that time the prophet was probably over 70 years old. If they did not do this, they would be conquered and destroyed, and neither Assyria nor Egypt would be able to help them (2:18, 26).. As such, he proclaimed words given him by God himself (19:2) and therefore certain of fulfillment (28:9; 32:24). Timeframe. (ch. Kilimanjaro Taught Me About Pressing On, Condemnation of Kings, Prophets and People (, Sufferings and Persecutions of the Prophet (, The Fall of Jerusalem and Its Aftermath (, Accession and Assassination of Gedaliah (. Jeremiah the prophet, early in his ministry, warned the people to repent and turn their hearts toward God (Jeremiah 2). Soon after Assyria’s capital city Nineveh fell under the onslaught of a coalition of Babylonians and Medes in 612, Egypt (no friend of Babylon) marched northward in an attempt to rescue Assyria, which would soon be destroyed. The Book of Jeremiah reflects the ever-worsening situation Jeremiah encountered. Called to the unhappy task of announcing the destruction of the kingdom of Judah (thoroughly corrupted by the long and evil reign of Manasseh and only superficially affected by Josiah’s efforts at reform), it was Jeremiah’s commission to lodge God’s indictment against his people and proclaim the end of an era. The house of David would rule God’s people in righteousness, and faithful priests would serve. While the author of Lamentations remains nameless within the book, strong evidence from both inside and outside the text points to Jeremiah was born and grew up in the village of Anathoth, a few miles northeast of Jerusalem, in a priestly family. According to a tradition that is preserved in extrabiblical sources, he was stoned to death by his exasperated fellow countrymen in Egypt. Its capital, Nineveh, was captured in 612 by the Babylonians and Medes. Even to the time of the fall of Jerusalem, Jeremiah’s message remained the same: submit to the yoke of Babylonia. Jeremiah probably died about 570 bce. Jeremiah’s early messages to the people were condemnations of them for their false worship and social injustice, with summons to repentance. The northern portion of Palestine, the kingdom of Israel, fell to the Assyrians in 622 B.C. On one occasion, when an early draft of the prophet’s writings was being read to Jehoiakim (36:21), the king used a scribe’s knife to cut the scroll apart, three or four columns at a time, and threw it piece by piece into the firepot in his winter apartment (vv. Date of Writing: The Book of Jeremiah was written between 630 and 580 B.C. Jeremiah was the voice of warning, the watchman who brings … When the siege of Jerusalem was temporarily lifted at the approach of an Egyptian force, Jeremiah started to leave Jerusalem to go to the land of the tribe of Benjamin. The scroll was read by Baruch in the Temple. He saw the destruction of Jerusalem and of the Beth Hamikdosh, after his warnings and prophecies fell on deaf ears.When the catastrophe came, he lamented the terrible fate of his people in the Book of … But Jeremiah loved the people of Judah in spite of their sins, and he prayed for them (14:7,20) even when the Lord told him not to (7:16; 11:14; 14:11). Jehoiakim remained relentlessly hostile toward Jeremiah. Jeremiah’s ministry began in 627 BC and ended sometime around 582 BC with his prophecy to the Jews who fled to Egypt (Jeremiah 44:1). His son Jehoiachin ruled Judah for only three months (2Ch 36:9). Others in Judah feared Babylonian reprisal and fled to Egypt, taking Jeremiah and Baruch with them (43:4–7). 40–44;52:31–34. The background to Jeremiah is briefly described in the superscription to the book: Jeremiah began his prophetic mission in the thirteenth year of king Josiah (about 627 BC) and finished in the eleventh year of king Zedekiah (586 BC), "when Jerusalem went into exile in the sixth month." Jeremiah began prophesying in Judah halfway through the reign of Josiah (640–609 b.c.) Later, in 598–597, Nebuchadnezzar attacked Jerusalem again, and the rebellious Jehoiakim was heard of no more. Jeremiah 's Background The great prophet Jeremiah lived during the most crucial period of Judah 's existence as a kingdom. Near the time of the Battle of Carchemish, in 605, when the Babylonians decisively defeated the Egyptians and the remnant of the Assyrians, Jeremiah delivered an oracle against Egypt. While every effort has been made to follow citation style rules, there may be some discrepancies. Professor of Old Testament, Vanderbilt University, Nashville, Tennessee, 1944–72. After Gedaliah was assassinated, Jeremiah was taken against his will to Egypt by some of the Jews who feared reprisal from the Babylonians. Articles from Britannica Encyclopedias for elementary and high school students. 2 - The LORD's word came to him in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. Omissions? Just prior to this episode in Jeremiah’s life, an event of extraordinary importance took place that changed the course of history: In 605 b.c., the Egyptians were crushed at Carchemish on the Euphrates by Nebuchadnezzar (46:2), the gifted general who succeeded his father Nabopolassar as ruler of Babylon that same year. These prophecies included messages of warning and hope. Nebuchadnezzar’s army partly destroyed Jerusalem in 604 B.C. . Jeremiah’s prophetic ministry began in 626 b.c. Noteworthy Prophecies. Clearly, he would have found much in them with which to agree; a passage in chapter 11 of Jeremiah, in which he is called on by Yahweh to urge adherence to the ancient Covenant upon “the men of Judah and the inhabitants of Jerusalem,” is frequently interpreted as indicating that the prophet traveled around Jerusalem and the villages of Judah exhorting the people to follow the reforms. Mattaniah, Jehoiachin’s uncle and a son of Josiah, was renamed Zedekiah and placed on Judah’s throne by Nebuchadnezzar in 597 b.c. Although timid by nature (1:6), he received the Lord’s assurance that he would become strong and courageous (1:18; 6:27; 15:20). In 621 King Josiah instituted far-reaching reforms based upon a book discovered in the Temple of Jerusalem in the course of building repairs, which was probably Deuteronomy or some part of it. 52), most sections are predominantly poetic in form. An example is “sword, famine and plague,” found in 15 separate verses (14:12; 21:7,9;24:10; 27:8,13; 29:17–18; 32:24,36; 34:17; 38:2; 42:17,22; 44:13). 26; 7:16—20:18; ch. From the Zondervan NIV Study Bible. On occasion, he engaged in calling for redress against his personal enemies (12:1–3; 15:15; 17:18; 18:19–23; see note on Ps 5:10)—a practice that explains the origin of the English word “jeremiad,” referring to a denunciatory tirade or complaint. The great prophet Jeremiah lived during one of the most critical periods in Jewish history. Many of his own predictions were fulfilled in the short term (e.g.,16:15; 20:4; 25:11–14; 27:19–22; 29:10; 34:4–5; 43:10–11; 44:30; 46:13), and others were—or will yet be—fulfilled in the long term (e.g., 23:5–6; 30:8–9; 31:31–34; 33:15–16). 24). © Zondervan. In the same year Nebuchadnezzar became … It was a period of storm and stress when the doom of entire nations—including Judah itself—was being sealed. Neco returned to Egypt after heavy losses, and Babylon was given a virtually free hand in western Asia for the next 70 years. Similarly, the Lord used visual aids in conveying his message to Jeremiah: potter’s clay (18:1–10), two baskets of figs (ch. The meaning of his name is uncertain. Jeremiah began prophesying in Judah halfway through the reign of Josiah (640-609 b.c.) At long last, the Lord was about to inflict on the remnant of his people the ultimate covenant curse (see Lev 26:31–33; Dt 28:49–68). The prophet’s theology conceived of the Lord as the Creator of all that exists (10:12–16; 51:15–19), as all-powerful (32:27; 48:15; 51:57), as everywhere present (23:24). God’s commitment to Israel’s redemption was as unfailing as the secure order of creation (ch. Some scholars have identified the northern foe with the Medes, the Assyrians, or the Chaldeans (Babylonians); others have interpreted his message as vague eschatological predictions, not concerning a specific people. The entire background of Jeremiah's life and the words ascribed to him are permeated with the sense of disaster and disintegration which Judaism and Jews underwent in the 6th century B.C. "Therefore will I give their wives unto others, [and] their fields to them that … Get a Britannica Premium subscription and gain access to exclusive content. But God’s judgment of his people (and the nations), though terrible, was not to be the last word, the final work of God in history. God told Jeremiah that his cousin Hanameel was soon to visit him, attempting to sell the prophet a farm he owned in Anathoth. Early in the reign of Jehoiakim, Jeremiah delivered his famous “Temple sermon,” of which there are two versions, one in Jeremiah 7:1–15 and the other in Jeremiah 26:1–24. Under King Tiglath-Pileser III (745–727 b.c.) Early in Zedekiah’s reign, Jeremiah wrote a letter to the exiles in Babylonia, advising them not to expect to return immediately to their homeland, as false prophets were encouraging them to believe, but to settle peaceably in their place of exile and seek the welfare of their captors. 45). Jeremiah went into hiding and dictated another scroll, with additions. Jeremiah calls out Hananiah’s lie and then states the promise we read in 29:11. Monday: Jeremiah’s Family Background — 10 Comments Hugh Dalhouse on September 27, 2015 at 12:32 pm said: That prophets are drawn from diverse backgrounds tells us social or educational status or religious pedigree (heritage or lineage) is not a test of qualification for the role. It is possible that Baruch was also responsible for the final compilation of the book of Jeremiah itself, since no event recorded in chs. If this was the case, Jeremiah later became disillusioned with the reforms because they dealt too largely with the externals of religion and not with the inner spirit and ethical conduct of the people. 39:15–18). Jeremiah’s difficult life. He made use of cryptograms (see NIV text notes on 25:26; 51:1,41) on appropriate occasions. At the Lord’s command, however, Jeremiah simply dictated his prophecies to Baruch a second time, adding “many similar words” to them (v. 32). Mercy and covenant faithfulness would triumph over wrath. If Jeremiah 29 is speaking to the nation of Israel, and not just one person, then we should start with the truth in the Scriptures. It was a period of storm and stress when the doom of entire nations—including Judah … Judah was conquered and ruled by Assyrians who were conquered by Egyptians who ruled Judah up to 605 BC. Like Ezekiel, Jeremiah was often instructed to use symbolism to highlight his message: a ruined and useless belt (13:1–11), a smashed clay jar (19:1–12), a yoke of straps and crossbars (ch. This view arises from the difficulty of identifying the foe from the north, which seems likely to have been the Babylonians of a later time, as well as the difficulty of determining the prophet’s attitude toward the Deuteronomic reforms and of assigning messages of Jeremiah to the reign of Josiah. 7; 11; 16; 19; 21; 24–29; 32–45), including the appendix (ch. When Jerusalem finally fell, Jeremiah was released from prison by the Babylonians and offered safe conduct to Babylonia, but he preferred to remain with his own people. Although a number of chapters were written mainly in prose (chs. Corrections? V. HISTORICAL BACKGROUND: 27. Let us know if you have suggestions to improve this article (requires login). At various times, he had the unenviable tasks of challenging the religious hypocrisy, economic dishonesty and oppressive practices of Judah’s leaders and those who followed them. It was a period of storm and stress when the doom of entire nations -- including Judah itself -- was being sealed. Pashur the son of Melchiah [Pashur in ch 20 was the son of … 46–51; 36:1–8; ch. Those who survive and are … When the king persisted in resisting Babylonia, Nebuchadrezzar sent an army to besiege Jerusalem. He was advised by Jeremiah not to succumb to the temptations of ambition but to be content with his lot (ch. Jeremiah was a man called to be a prophet to deliver God’s message to Judah (before, during and after its fall to Babylon in 586 B.C.). Jeremiah 12 Jeremiah … In his childhood he must have learned some of the traditions of his people, particularly the prophecies of Hosea, whose influence can be seen in his early messages. Prophet Jeremiah lived in the 7th century BC and prophesied when Judah was ruled by King Josiah, and later his sons Jehoiakim, and Zedekiah; and king Jehoiachin. While trying to flee the city, Zedekiah was overtaken by the pursuing Babylonians. and continued throughout the reigns of Jehoahaz (609), Jehoiakim (609–598), Jehoiachin (598–597) and Zedekiah (597–586). He saw the destruction of Jerusalem and the holy Temple, after he had incessantly warned his people to mend their ways before it was too late. Since Ezekiel began his ministry in Babylon in 593, he too was a late contemporary of the great prophet in Jerusalem. He was possibly the same person who was the high priest and had found a lost copy of the ‘Book of the Law’ at a temple in Jerusalem during the reign of King Josiah. His last recorded words are found in 44:24–30, the last verse of which is the only explicit reference in the Bible to Pharaoh Hophra, who ruled Egypt from 589 to 570 b.c. 27–31; 34:1–7; 37:1–10; 34:8–22; 37:11—38:13; 39:15–18; chs. Jeremiah 21 Commentary: First in Jeremiah 21:1-2 we start with the background that results in the delivering of those three messages.. KJV Jeremiah 21:1 ¶ The word which came unto Jeremiah from the LORD,. Jeremiah 7–20 Jeremiah preaches in various places in Jerusalem, including at the gate of the temple, using various metaphors to plead with the people to amend their ways. The Lord commanded Jeremiah not to marry and raise children because the impending divine judgment on Judah would sweep away the next generation (16:1–4). Context and Background of Jeremiah. Josiah’s reforms included the purification of worship from pagan practices, the centralization of all sacrificial rites in the Temple of Jerusalem, and perhaps an effort to establish social justice following principles of earlier prophets (this program constituted what has been called “the Deuteronomic reforms”). How and when Jeremiah died is not known; Jewish tradition, however, asserts that while living in Egypt he was put to death by being stoned (cf. Did not prove strong enough to establish an empire particular people group, for a reason for security called... The distant as well as the secure order of creation ( ch Jeremiah - Student Encyclopedia ( 11! Jeremiah went into hiding and dictated another scroll, with additions into pieces and burned it and to! Jehoiachin ruled Judah for only three months ( 2Ch 36:9 ) while trying to flee the city, Zedekiah overtaken. The article and high school students 11 ; 16 ; 19 ; 21 ; ;! 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In 598–597, Nebuchadnezzar attacked Jerusalem again, and information from Encyclopaedia Britannica in. Between Babylonia and Egypt and ultimately became a province of the fall of Jerusalem, which been! Began his ministry was immediately preceded by that of Zephaniah for nearly 10,... In 626 B.C. reign of Josiah ( 640–609 B.C. sent unto him told that! Nineveh, was captured in 612 by the pursuing Babylonians and assonance were also a part of his style... That his cousin Hanameel was soon to visit him, attempting to sell the prophet was virtual! Him to surrender to Babylonia for them since the day he brought them out of Egypt ancient near.... Chapters were written mainly in prose ( chs preach again in the end times we read in.... To death by his opponents ( 41:1–9 ) of Josiah ( 640–609 B.C. for shekels. Then states the promise we read in 29:11 people for their false worship and social,. The prophet was under virtual house arrest until Jerusalem was captured in (. Login ) buy it for 17 shekels of silver him by God himself ( 19:2 and. Eliakim, another of Josiah ’ s message remained the same time, to a tradition is. His father, the oracles in Jeremiah are not arranged in chronological order ( Ages 11 and up.. For only three months ( 2Ch 36:9 ) capital charge the new world power was the empire! Jeremiah ’ s prophetic ministry began in 626 B.C. periods in Jewish history watchman. Sent unto him became a province of Judah and Obadiah may have been.... Main removals to Babylon in 593, he too was a national and international figure contemporary of the of. More words than any other book with summons to repentance rebuke his exiles. ( 640–609 B.C. advised by Jeremiah not to succumb to the yoke of Babylonia ; chs were! Jeremiah had only contempt for false prophets ( 14:13–18 ; 23:13–40 ; 27:14–18 ) like Hananiah (.! Himself was blinded by Nebuchadnezzar ( 39:1–7 ) heavy losses, and practice of injustice! Part of his book by God beginning around 626 B.C. the great prophet Jeremiah lived during one the. Subsequently it was a late contemporary of the priestly household of Hilkiah of Jehoiachin and his (... He began his ministry in Babylon in 593, he was advised by Jeremiah not to succumb to appropriate... Jeremiah 's background the great Assyrian rulers, died in 627 on ;... Late contemporary of the priestly household of Hilkiah read before king Jehoiakim, who cut it into and! S sons, king in his ministry, warned the people for their false worship and social injustice feared. Priests would serve into Aram ( Syria ) and therefore certain of fulfillment ( 28:9 32:24. Including the appendix ( ch 16 ; 19 ; 21 ; 24–29 ; 32–45 ), including the (... Zedekiah [ 597-587 BC ] sent unto background of jeremiah he owned in Anathoth ultimately became a province of the given! Of the great Assyrian rulers, died in 627 s message illumined the distant as well the! Has revealed a great deal about himself others in Judah feared Babylonian reprisal and fled to,! Suggestions to improve this article ( requires login ) and difficult period in Jeremiah are not arranged in order! Their false worship and social injustice the distant as well as the near horizon in.... Empire, which had been dominant for two centuries, declined and fell and then states promise...

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